| Home Tell friend Send Question Free Pamphlet About Site Contact Download Site Seo Map Glossary Rebbe Nachman of Breslev on Shmiras HabrisThese are only the basic references about Tikun Hbris. The torahs have a lot more about this topic. We strongly suggest that everyone learn Likutay Maharan. Yosef
who was Shomer Hbris received the rights of the firstborn. This was
taken away from Reuvain who desecrated his fathers bed, which is a form
of Pgam Hbris. It
is brought down in the Zohar, The main evil desire of a person is for
Niuf. This is the biggest defilement. When one is Shomer Hbris he receives
the ability to pray. Wearing
tzitzs is a great protection from Niuf (desire for women). When
one does not guard the Bris, this results from his haughtiness. It is
as if he makes himself into a deity, for he shows that he is not satisfied
with the holiness of G-D. He therefore flaws the divine name SHKY, for
this name represents that one should be content with holiness. When
a person does guard the Bris, he merits a light that will guide him
in the path of Teshuva (repentants). One
who is not Shomer Hbris damages the 39 divine lights. He draws upon
himself the load of earning a living, which are the 39 labors. This
is taught in the Zohar, “One who throws bread crumbs on the floor
is chased by poverty, certainly this happens to one who threw down crumbs
of his brain.” How
does one merit to totally nullify his ego and haughtiness and to pass
all honor to G-D, this is done by being Shomer Hbris. There
is an evil that includes the evil of all seventy nations; this is the
burning fire of Niuf. Through
the use of the holy language one can contain and control the desire
for Niuf. The
exile of Egypt came about because of Pgam Hbris. As a result of Pgam
Hbris sward (war) comes to the land. This is the concept of the ‘Avenging
Sward.” One
who flaws his Bris flaws his Daas (knowledge). Know,
through rectifying the Bris one is saved from the face of the Sitra
Achera. The
nation of Yisroel is called holy because they guard the Bris. One
who has rectified his Bris, it is imposable for him to fall into the
desire of money.
Someone
who is Pogem Hbris, he flaws his voice. Yackov who was very careful
to be Shomer Hbris merited to attain a high level of voice. It therefore
says, “The voice, is the voice of Yackov.” It
is almost imposable for a person to rectify his sins and all their aspects,
for they are many. For there are many details and various aspects for
every sin. However when one rectifies the Bris, which is the combining
element of all channels, he automatically repairs the damage from all
his sins. The
main way the nation of Yisroel becomes close to their Father in Heaven
is through Tikun Hbris. Earning
a living without effort is the concept of ‘Bread from heaven’
it is possible to receive this through the general rectification which
is Tikun Hbris. When
earning money comes only through hard tedious work, it is only because
he did not fully rectify the Bris. “One who throws bread crumbs
on the floor is chased by poverty, certainly this happens to one who
threw down crumbs of his brain.” There
is no permanent Emunah (faith) only through the concept of Bris. Protection
while traveling on the rode is dependent on Shmiras Hbris. Freedom
is dependent on Shmiras Hbris. Every
one of the seventy nations excels in one bad trait. The cumulative evil
of all seventy bad traits is the desire for Niuf. By abolishing it one
does a general rectification. Who ever brakes this desire will easily
be able to break the rest of his bad traits.
Saying
the above mentioned verses is only works for a person that occasionally
falls to such thoughts. Someone who is heaven forbid regular with such
thoughts and cannot separate from them, he must cry as he says the Shma. Is
a set rule, that a person will not understand the words of a Tzadik
unless he has first completely rectified his Bris. Only then will he
begin to understand the words of the Tzadik. One
who has completely rectified his Bris has control over his mind. Someone
who was Pogem Hbris cannot pray with full concentration. One
does not receive enjoyment from his prayer until he has rectified the
Bris. Someone
who was Pogem Hbris falls into the concept of ‘Bitter waters’. There
is a sickness where the bones decay; this comes about since the inner
mater of the bones became dried up due to Niuf. Someone
who was Pogem Hbris should be very careful to protect himself from dogs
and sword (weapons).
Amalek,
(when they attacked Yisroel in Desert) defiled them through Keri, which
is Pgam Hbris.
All
the false charisma comes from the “False beauty.” Some one
who is not careful about staying away from the beauty of women falls
victim to these false charismas. When
a person heaven forbid, experiences a nocturnal emission it stems from
the Klipah of Lilis [her name should be erased]. When one secretly gives
charity, he is able to redeem the sparks of holiness from the Klipah.
Through
modesty one is saved from Niuf, and merits Shmiras Hbris. Just as the
Great Sages said “One who is haughty will in the end fall to adultery.” When
the Sages said “One who is greater then his friend, his evil inclination
is also bigger”, they were referring to the desire for Niuf. This
is the main aspect of the evil inclination as it is brought down in
the Zohar. When
a person really begins to regret his sins, then all the drops of seed
that came from him will also begin to feel this. Both those that ended
up physical children as well as those that were sent to the other place,
heaven forbid. For also there they have a heart and some form of body.
They will then begin to feel pain and regret their position. They will
realize that they are in a dirty defiled place. In the beginning it
appears to them that they are in a good position, for they are damaging
spirits. Only after their father has begun to regret his actions, do
they begin to realize where they truly are. They start to weep and cry,
and a big commotion is made amongst them. The best time for this is
during the month of Elul. These children are also considered his children;
they are also dependent on him. Therefore when a person dies they go
after his coffin crying for him, just as his own children do. However
this that they follow him crying, is a great embarrassment for him.
May the merciful one save us from such punishments. When
one reaches levels of happiness, then G-D himself helps him be Shomer
Hbris. The main cause of Pgam Hbris is depression. The known Klipah
that is called Lilis, because she is always whining, causes Pgam Hbris.
Whining stems from Sadness. Therefore the main part of Shimras Hbris
is to be happy. By being happy one merits that G-D himself helps him
be Shomer Hbris, as mentioned above. A
Tikun for a nocturnal emission, heaven forbid is to say ten chapters
of Tehilim on the day that it occurred. For there is power in the saying
of Tehilim to remove the drops of seed from the Klipah that has taken
them. The word Tehilim has the same numerical equivalence as Lilis with
the five letters of her name. As one is saying the Tehilim he should
meditate that Tehilim equals 485 which is equal to the names Kel Elokim
filled in the following manner . Through these two divine names the
drop is removed from the Klipah. Talmud
has the same Gematrya as her name ‘Lilis’. Therefore there
is power in the study of Talmud to either weaken her or the opposite
heaven forbid. Know,
that charity is a great protection and helps a lot to save a person
from thoughts of Niuf. Still a person is not allowed to depend on this
and to mix and talk with women, it just makes it that it does not damage
him as much. Thoughts
of Niuf are in the category of the highest impurity the concept of a
dead body. Charity can save a person from this as it says, “Charity
shall save from death.” Charity
is a great rectification for the Bris. A person was supposed to channel
his energy to Kedusha, to the proper place. Instead he heaven forbid
channeled it to the Other Place. Therefore the way to rectify it is
through the giving of Charity, for he goes and rechannels the energy
back into Kedusha. One must be very careful not to give the charity
to someone who does not really need it because he would then be flawing
the energy even more. There
are three actions, which can flaw a persons prayers. One of them is
someone who is not properly Shomer Hbris. Someone
who is Pogem Hbris is considered a slave, the concept of Chum on whom
it says “A servant he shall be to his brothers.” The
main rectification of the mind, is by breaking the desire for Niuf.
The mind is like a burning candle, it feeds of the fluids in the body.
The fluids travel to the brain becoming the fatty substance that feeds
the brain. It comes out that the main power of the mind comes from these
fatty fluids. Therefore when a person breaks the desire for Niuf, and
stops excreting the fluids from the body, they then travel up to the
brain giving him more mind power. Sometimes
a person is defiled in his sleep by demons. Amalek
defiled Yisroel with Niuf through Keri (nocturnal emission). This comes
about through the concept of Amalek. This is the flight against Amalek.
The
main aspect of the holiness of Yisroel is that they guard themselves
from Niuf, and from nocturnal emissions, heaven forbid. From
the decrease of the mind comes the desire for Niuf. For the mind acts
as a barrier before this desire, since a person does not commit a sin
unless a spirit of madness possesses him. However when the mind is complete
it serves as a barrier. Every
person has a small amount of the spirit of Mosiach. The main thing this
depend on is watching ones self from Niuf. This
evil desire is the concept of flawing the eyes as it says “Do
not stray after your heart and your eyes.” Know,
the Kavonos for the month of Elul are a big Tikun for Pgam Hbris. Sometimes
because of this sin a person can lose his destined wife (zivug). Since
he has turned away from his zivug, it is very hard for him to find her.
Even if he does find her she will be rebellious towards him. She will
not follow his will since he turned away from her. By fixing this sin,
a person will find his destined wife, and she will not be rebellious
towards him. A
great rectification for a nocturnal emission, heaven forbid, is to say
ten chapters of Tehilim. These ten chapters of Tehilim represent the
ten types of music that the Tehilim were written with. This is the exact
opposite of the Klipah that caused it. Know, that these are the ten
chapters, Chapters 16, 32, 41, 42, 59, 77, 90, 105, 137, 150. However
merits to say them that day, does not have to wor4ry about from the
terrible flaws caused by the emission, heaven forbid, for sure it has
been rectified by this. In merit of the rectification of this sin, Moshiach
will come to gather all the dispersed of our nation. When
someone reveals a new piece of Torah, it is a great rectification for
improper thoughts. All such thoughts are cased by the imagination center
of the brain. By innovating a piece of torah one uses this to put pieces
together thereby rectifying these improper thoughts. Being
in Eretz Yisroel is very big Tikun for Pgam Hbris. Sometimes
when a person begins to make himself holy, it will happen that he will
have a nocturnal emission. This happens because the forces of evil are
trying to fight him, he should not let this stop him.
When a person begins to have doubts about G-D, he ends up seeing Keri
(nocturnal emission) and having impure thoughts. By
speaking only the truth, one is able to guard the Bris. By
excreting seed in waste, a person creates evil spirits. These spirits
cloth themselves in other people, who then argue and try to dominate
over him, causing him great pain. Through
excessive eating a person comes to doing Niuf. A
Tikun for Zera Lvatalah, is to cause other people to repent. Getting
drunk causes a person to be Pogem Hbris.
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